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double00

Stylish Dinosaur
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i haven't posted in this thread for awhile but i have thought about this very issue for awhile:

anytime you have a scarce natural resource where a market price encourages poaching is, to me, unethical to consume. take brazilian rosewood as an example: in acoustic guitars it's considered a super premium material anymore due to it's tonal character and rarity (it was more or less the standard bearer until supply ran out in the 1950s, when the industry switched to indian rosewood - superficially similar tonally and aesthetically but it's just not the same product).

nowadays it's basically an international crime to take any new material from the wild and yet golden era guitars command a premium. adding to that there are pre-ban stocks of raw boards in luthiers shops and factories and these new instruments, when introduced to market, command ridiculous prices. is it likely that the scenario is enticing to poachers to bootleg rosewood? without citation, i'm pretty sure that yes, it does happen.

and, logically, if it does happen it's only because the market has set a price. without market transparency - that is, without market prices expressing demand - there would be no way for poachers to know whether it's worth the risk for bootlegging those materials. in short, even if you buy a "pre-ban" specimen, the price is set and so is the motivation for bootlegging. in terms of practical environmental outcomes, as far as i am concerned you might as well buy directly from a poacher.

[ironically, this same process is destined to repeat itself with the substitute material - indian rosewood. which makes me to an extent complicit in futuro since my instruments are not made of renewable or waste materials (incidentally this is entirely possible - the Martin SWOMGT is a fabulous model and not made of scarce resources from the 3rd world)]

to be clear, this is simply my own brief meditation on the ethics of resource management and consumption. it's a free world and people will do what they will.
 

Trit

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Why are we saying the jacket doesn't look good? I like it.

I remember hearing as a kid that elephant skin is thicker than a piece of bread. How can it even be worn? Not full grain, right? Like just the top-most layer?
 
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akatsuki

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Yep. Glamorizing elephant hides isn't directly supporting the poaching of them. Not at all.

Some people are deliberately obtuse and will do whatever they want regardless. So I think the Trump comparison is also pretty apt.

But whatever. Nobody is going to change their mind on an Internet argument.
 

vodkaislove

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In south africa, park ranger culls elephant in order to protect the ecosystem. Im pretty sure thats where leather suppliers sourced the hides from. The reserve gets another source of income, while gothninja gets cool jacket. Seem like a win-win to me
 

ridethecliche

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If the story checks out and there's paperwork to prove it, then rock on.
 

Hodor

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I love leather jacket. I like the look and different tones of grey but once i see the close up of the actual grain makes me hate it.
 

notwithit

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I think there are multiple at play here, and there aren't necessarily clear-cut answers. The first set of issues is related to the acquisition of the hide and the origin of the jacket, the second set is related to the consequences of this jacket's existence.

The origin is about as defensible as it can get. Sure, people can say "but you don't know for absolute 100% sure and someone might have had their fingers crossed behind their back at some point during the exchange" and stuff that boils down to I don't trust Africa because they're not America, but beyond that, it's relatively bulletproof origin story. The animal was killed under appropriate circumstances and was not killed for its skin or other products. You can still object to wearing animal hides in general on moral grounds, but whatever.

The next set of issues relates to the potential consequences of making and owning of the jacket. If the object was something made of ivory, I think it's easy to make a moral argument against purchasing and wearing it. There's a significant illicit trade in ivory fueled by high demand and supplied by poaching and smuggling. As far as I know, there's no intrinsic value or utility to ivory as a material; it's valuable because people say it's valuable. Kind of like how diamonds are mostly useless, but people still get their hands cut off for that ****. In that regard, humane ivory (or whatever you want to call ivory that was acquired by non-poaching means) and blood-free diamonds are still part of a trade whose basis is in criminal activity, violence, and murder, even if your diamonds are fair-trade, shade-grown, non-GMO, &c.

The skin of the elephant is a little different. There's no significant illicit trade in elephant hides. Governments don't go burning stocks of them to take them off the market. Poachers kill elephants, take their tusks, and largely leave them to rot. Similarly, there may be some use for the rock or dirt or whatever surrounding the diamonds, but people generally just take the diamonds and leave the rest where it is.

If we can accept that there isn't currently enough demand for elephant hides to lead to poaching elephants for their hides - or even make it worthwhile for most ivory poachers to try to take the hides with them - there's the question of whether the existence of an elephant hide jacket could actually drive demand for more elephant hide jackets. I think the answer here is maybe. Imagine if Kanye West wore an elephant hide jacket tomorrow. KTT would be all over that ****. They'd probably go kill their own elephants, sneaking into zoos late at night with backpacks full of elephant poison or elephant glue traps or whatever.

No offense to @skeen7908, but skeen7908 is not Kanye West (I don't think, and apologies if I'm wrong about that). One guy wearing one idiosyncratic jacket is unlikely to create an entire trade around a material that's been pretty much ignored as a commodity the entire time it's been available, barring some truly unlikely and bizarre circumstances. Let's say that purchasing and wearing the jacket isn't necessarily immoral in the sense of having negative consequences - or at least negative consequences that are in any way likely to transpire - but there are circumstances under which an individual wielding significant cultural capital could create negative consequences by irresponsibly promoting the elephant hide without drawing equal attention to the circumstances under which it was acquired.

The last question in my mind is whether wearing this elephant hide, while not necessarily immoral, is in poor taste. To that I say a strong "maybe". I'm fairly certain that I wouldn't want to wear it, but that doesn't necessarily mean I'd condemn someone who does.
 
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omgcookielol

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Quick picture of my custom d-pocket made by Johnson Leathers in San Francisco - phone pic sorry.
Forest green 3.5 (to 4?) oz aniline cowhide, talon zips throughout. Removable black shearling collar.
The talon hardware is super shiny silver - it only looks brassy from all of the reflection. Leather's a lot darker too - very rich, deep forest green color.
Hands down the best leather jacket I've ever owned.


1000
 
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sinnedk

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I think there are multiple at play here, and there aren't necessarily clear-cut answers. The first set of issues is related to the acquisition of the hide and the origin of the jacket, the second set is related to the consequences of this jacket's existence.

The origin is about as defensible as it can get. Sure, people can say "but you don't know for absolute 100% sure and someone might have had their fingers crossed behind their back at some point during the exchange" and stuff that boils down to I don't trust Africa because they're not America, but beyond that, it's relatively bulletproof origin story. The animal was killed under appropriate circumstances and was not killed for its skin or other products. You can still object to wearing animal hides in general on moral grounds, but whatever.

The next set of issues relates to the potential consequences of making and owning of the jacket. If the object was something made of ivory, I think it's easy to make a moral argument against purchasing and wearing it. There's a significant illicit trade in ivory fueled by high demand and supplied by poaching and smuggling. As far as I know, there's no intrinsic value or utility to ivory as a material; it's valuable because people say it's valuable. Kind of like how diamonds are mostly useless, but people still get their hands cut off for that ****. In that regard, humane ivory (or whatever you want to call ivory that was acquired by non-poaching means) and blood-free diamonds are still part of a trade whose basis is in criminal activity, violence, and murder, even if your diamonds are fair-trade, shade-grown, non-GMO, &c.

The skin of the elephant is a little different. There's no significant illicit trade in elephant hides. Governments don't go burning stocks of them to take them off the market. Poachers kill elephants, take their tusks, and largely leave them to rot. Similarly, there may be some use for the rock or dirt or whatever surrounding the diamonds, but people generally just take the diamonds and leave the rest where it is.

If we can accept that there isn't currently enough demand for elephant hides to lead to poaching elephants for their hides - or even make it worthwhile for most ivory poachers to try to take the hides with them - there's the question of whether the existence of an elephant hide jacket could actually drive demand for more elephant hide jackets. I think the answer here is maybe. Imagine if Kanye West wore an elephant hide jacket tomorrow. KTT would be all over that ****. They'd probably go kill their own elephants, sneaking into zoos late at night with backpacks full of elephant poison or elephant glue traps or whatever.

No offense to @skeen7908, but skeen7908 is not Kanye West (I don't think, and apologies if I'm wrong about that). One guy wearing one idiosyncratic jacket is unlikely to create an entire trade around a material that's been pretty much ignored as a commodity the entire time it's been available, barring some truly unlikely and bizarre circumstances. Let's say that purchasing and wearing the jacket isn't necessarily immoral in the sense of having negative consequences - or at least negative consequences that are in any way likely to transpire - but there are circumstances under which an individual wielding significant cultural capital could create negative consequences by irresponsibly promoting the elephant hide without drawing equal attention to the circumstances under which it was acquired.

The last question in my mind is whether wearing this elephant hide, while not necessarily immoral, is in poor taste. To that I say a strong "maybe". I'm fairly certain that I wouldn't want to wear it, but that doesn't necessarily mean I'd condemn someone who does.


Very well written, good post man. I completely agree with it and it is definitely a grey area.
 

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